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小窗幽記

出版社:百花洲文藝出版社出版時(shí)間:2020-09-01
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小窗幽記 本書(shū)特色

☆《國(guó)學(xué)經(jīng)典·處世三奇書(shū)》系列叢書(shū)(全三冊(cè))之一 ☆題材廣泛,包含處世哲學(xué)、生活藝術(shù)、審美情趣等。既有廟堂之高,又有山林之趣,包羅萬(wàn)象,氣象萬(wàn)千 ☆漢英對(duì)照本,內(nèi)容豐富翔實(shí),易讀性較強(qiáng)。收錄原作的同時(shí),配以中文注釋、今文解譯、英文注釋和英文翻譯,便于中外各層次讀者理解文意,感受中國(guó)古典文化的精妙 ☆啟迪人心,發(fā)人深省。語(yǔ)言文字是人之靈,能夠歷經(jīng)千年而新意如故 ☆有均衡與和諧之美。既有詩(shī)歌的韻律,又有散文的流暢,形式短小精致,文風(fēng)飄逸清雅 ☆弘揚(yáng)中國(guó)傳統(tǒng)文化菁華。詮釋中國(guó)傳統(tǒng)文人的文化底蘊(yùn)和人文情懷,為世人展現(xiàn)了一幅古人修身養(yǎng)性的清晰圖景

小窗幽記 內(nèi)容簡(jiǎn)介

《小窗幽記》是“處世三奇書(shū)”之一,其余兩部分別為《菜根譚》和《圍爐夜話》。這是一本由明代陳繼儒創(chuàng)作的格言式小品文集,內(nèi)容包含處世哲學(xué)、生活藝術(shù)、審美情趣等,共一百九十四條格言。文辭清雅、短小精悍,題材豐富廣泛,既有廟堂之高,又有山林之趣,包羅萬(wàn)象,氣象萬(wàn)千。展現(xiàn)了中國(guó)傳統(tǒng)文化的精髓和文人雅士超凡脫俗的內(nèi)心世界,富含詩(shī)意、禪意、酒意、畫(huà)意。收錄原作的同時(shí),配以中文注釋、今文解譯、英文注釋和英文翻譯,便于中外各層次讀者理解文意,感受中國(guó)古典文化的精妙。

小窗幽記 目錄

目 錄 Contents 一、安得一服清涼散 人人解酲………………………………… 1. Where to find a medication to draw the intoxicated ones back to a clear-headed state? 二、澹泊之守 鎮(zhèn)定之操………………………………………… 2.It's good to foster the integrity of seeking no fame and wealth and cultivate the ability of keeping calm and collected. 三、市恩不如報(bào)德 要譽(yù)不如逃名……………………………… 3. Anticipating return is no better than repaying kindness; asking for glory is no better than eluding fame. 四、使人有面前之譽(yù) 不若無(wú)背后之毀………………………… 4. To make people praise you right in your face is no better than not to make them vilify you behind your back. 五、天薄我福 吾厚吾德………………………………………… 5. Should Heaven make my fortune inadequate, I would increase the store of my virtue to replenish it. 六、澹泊之士 必為濃艷者所疑………………………………… 6. A man despising fame and wealth may arouse the suspicion of those who love them. 七、好丑兩得其平 賢愚共受其益……………………………… 7. Let beauty and ugliness get along with one another and the wise and the stupid be favored with no discrimination. 八、多情必至寡情 任性終不失性……………………………… 8. A sentimental person is liable to become cold-hearted while a capricious fellow is hard to change his nature. 九、立名為貪 用術(shù)為拙………………………………………… 9. The person who seeks reputation for himself is called greedy; the person who resorts to craft is called clumsy. 一〇、淡名利者 未忘名利之情………………………………… 10. He who is disgusted at the talk about fame and wealth has not necessarily banished the desire for fame and wealth. 一一、伏久者 飛必高…………………………………………… 11.The longer the bird rests in concealment, the higher it flies. 一二、天欲禍人 必先以微福驕之……………………………… 12. Before making one suffer, Heaven would always bestow some scanty favors on him to provoke his conceit. 一三、世人破綻處 多從周旋處見(jiàn)……………………………… 13. The bad habits people have are usually detected in their social intercourses. 一四、書(shū)畫(huà)是雅事 貪癡亦商賈………………………………… 14.Collecting and appreciating the calligraphies and paintings of notables are matters of elegance; but if too crazy about sodoing, one will look like a merchant. 一五、輕財(cái)聚人 律己服人……………………………………… 15. Grudge your money not and you can gather fellowbeings; be strict with yourself and you can convince the public. 一六、將難放懷一放 則萬(wàn)境寬………………………………… 16. Only when you let go of the thing you are most attached to, can the world you have in sight be ever broader. 一七、大事難事看擔(dān)當(dāng) 逆境順境看襟度……………………… 17. To affirm if a man is reliable or not is to observe what he does when faced with important and/or difficult things. 一八、以我攻人 不如使人自露………………………………… 18. To let others own up to their faults is better than to censure the faulty for their wrong doings. 一九、寧為隨世庸愚 勿為欺世豪杰…………………………… 19. Better be a mediocre person who goes with the flow than a hero who cheats the world. 二〇、習(xí)忙可以銷(xiāo)福 得謗可以銷(xiāo)名…………………………… 20. Immersing yourself in your own business enables leisure and ease; being able to stand slanders wins good fame. 二一、人之嗜節(jié) 當(dāng)以德消之…………………………………… 21. The addiction of reputation had better be controlled bymoral cultivation. 二二、一念之善 吉神隨之……………………………………… 22. A merciful idea in your mind makes the auspicious spirit come after you. 二三、夢(mèng)里不能張主 泉下安得分明…………………………… 23. How can a claim unable to come into existence in dreams be clarified in the netherworld? 二四、人了了不知了 不知了了是了了………………………… 24. Seemingly intelligent and perceptive are those who have no idea about being free of mundane concerns, and therefore do not know what extrication is. 二五、人我往來(lái) 是**快活世界……………………………… 25. Unbiased communication between people is the most joyful thing under heaven. 二六、不必?zé)o惡鄰 不必?zé)o損友………………………………… 26. There's no need to care too much if there arewicked ones in neighborhood or harmful friendsin social contact. 二七、君子小人 五更檢點(diǎn)……………………………………… 27. To affirm if you are a noble man or a mean fellow, you'dbetter examine yourself in the early morning. 二八、以道窒欲 則心自清……………………………………… 28. Put your desire under the control of ethical principles, and you will naturally have a pure heart. 二九、先達(dá)后近 交友道也……………………………………… 29. First be communicative and then be friendly with, — this is the way of making friends. 三〇、形骸非親 大地亦幻……………………………………… 30. The body we have will no longer be ours in the end; the earth is nothing but a world of illusions. 三一、寂而常惺 惺而常寂……………………………………… 31. Be clear-headed when in quietand be quiet when clear-headed. 三二、童子智少 少而愈完……………………………………… 32. Children know little about the world, so the less their knowledge the more intact their inborn nature. 三三、常思考 多檢點(diǎn)…………………………………………… 33. Try hard to develop a habit of thinking diligently and self-reflecting frequently. 三四、脫厭如釋重 帶戀如擔(dān)枷………………………………… 34. Out of poverty, the poor die content; burdened with wealth, the rich remain in fetters all their life. 三五、透得名利關(guān) 透得生死關(guān)………………………………… 35. Free yourself from the desire for fame and gain and penetrate the issue of life and death. 三六、多躁者 必?zé)o沉潛之識(shí)…………………………………… 36. A man of impetuous dispositionhas no deep insight. 三七、佳思忽來(lái) 書(shū)能下酒……………………………………… 37. When a good frame of mind suddenly emerges, even a book can be a dish to go with wine. 三八、生死老病 誰(shuí)能透過(guò)……………………………………… 38.Without a deep understanding of the world, who can see through the implications of life and death, old and sick? 三九、真放肆不在飲酒高歌……………………………………… 39.To be truly free and natural, one does not have to drink and chant with wide abandon. 四〇、人生待足何時(shí)足…………………………………………… 40. When willit be the time if one only stops to feel fullysatisfied? 四一、云煙影里見(jiàn)真身…………………………………………… 41. Only amidst the shadows of clouds and mists can one see one's real self. 四二、明霞可愛(ài) 瞬眼輒空……………………………………… 42. The bright sun rays will soon come to naught though they look lovely. 四三、不懷好意者 我自不理會(huì)………………………………… 43. Ignore the one who doesn't mean well. 四四、有譽(yù)于前不若無(wú)毀于后………………………………… 44. Seeking praise in the presence of people is not as good as avoiding vilification from behind your back. 四五、無(wú)稽之言 是在不聽(tīng)聽(tīng)耳………………………………… 45. Talks with no ground to stand on are not worthwhile to take seriously even if you overheard about them. 四六、撥開(kāi)才是手段 立定方見(jiàn)腳跟…………………………… 46.Eliminate the interference of vanity and hold your foot firmly in the raging wind and rain. 四七、身在事外 宜悉利害……………………………………… 47. To comment on a matter none of your business, you should first find out all the right and wrong causes in it. 四八、談空反被空迷……………………………………………… 48.Those who are fond of talking about phantoms are finally confused by the phantoms. 四九、貧不足羞 賤不足惡……………………………………… 49. It's not a shame to be poor and not a disgrace to be humble. 五〇、彼無(wú)望德 此無(wú)示恩……………………………………… 50. You expect me no favor and Ishow you no kindness. 五一、當(dāng)為情死 不當(dāng)為情怨…………………………………… 51. One can die for love but should not resent it. 五二、縮不盡相思地 補(bǔ)不完離恨天…………………………… 52. For the lovers at parting or in two places, there is bitterness unspeakable. 五三、夢(mèng)醒心不歸………………………………………………… 53. The dream is finished but the heart yearning for the love is still lingering in the dreamland. 五四、我幸在不癡不慧中………………………………………… 54. I congratulate myself on being in the middle between the wise and the stupid. 五五、出相思海 下離恨天……………………………………… 55. A merciful raft or an affectional ladder may save the separated lovers from deep lovesickness. 五六、花柳藏淑女 雨云襄王夢(mèng)………………………………… 56. Anice lady amid flowers and willows can never be traced while rain and clouds had never attendedthe King. 五七、天若有情天亦老…………………………………………… 57. If the heaven had a heart as humans, how old he would be today! 五八、絕代美女 終歸黃土……………………………………… 58. Even the peerless goddesses like Xishi will becomepiles of soil in the end. 五九、楊柳沾啼痕 三疊唱離恨………………………………… 59. Grief at parting and sorrow of separation are always the eternal theme of poetry. 六〇、弄柳拈花 盡是銷(xiāo)魂之處………………………………… 60. Play with beautiful women, andwhat you gain will be no more than the soul-consuming pleasures. 六一、豆蔻不消心上恨…………………………………………… 61.The cardamom spray would not easily release her love grievance from the heart. 六二、截住巫山不放云…………………………………………… 62. Block the valleys of Mount Wu, so as not tolet the clouds float away. 六三、那忍重看娃鬢綠…………………………………………… 63. A deserted fair maid is not in the mood to gaze at her own face and hair in the mirror. 六四、空閨哀怨 薄幸驚魂……………………………………… 64. The sadness of a deserted woman often makesthe fickle manashamed for his heartlessness. 六五、良緣易合 知己難投……………………………………… 65. A good match is easy to make while a confidant, if no longer compatible, is hard to get along. 六六、蝶憩香風(fēng) 尚多芳?jí)簟? 66. Bathed in the fragrant wind, even an emotional butterfly will have sweet images in succession. 六七、無(wú)端飲卻相思水…………………………………………… 67. A drink of acacia water and one will no longer believe that lovesickness can drive the lovers to death. 六八、多情成戀 薄命何嗟……………………………………… 68. Amorous people tend to fall in love with the opposite sex, but some women would sigh with sorrow when ill-fated. 六九、清風(fēng)好伴 明月故人……………………………………… 69. A gust of fresh breeze can be a good companion and an old friend, the emitting moon. 七〇、平生云水心 春花秋月語(yǔ)………………………………… 70. To a person who adores the beauty of nature, autumn moon and spring flowers arealways the only subject. 七一、封疆縮地 中庭歌舞猶喧………………………………… 71. The sissy men at court sing and dance to their hearts' content while the frontiers are in decline. 七二、士不曉廉恥 衣冠狗彘…………………………………… 72. Scholar-knights who have no sense of shame and dignity are only dogs and pigs in hat and clothes. 七三、寧以風(fēng)霜自挾 毋為魚(yú)鳥(niǎo)親人…………………………… 73. The man of integrity would rather go through all the hardships on their own than act as the pooled fish or caged bird totally dependent on human beings for living. 七四、仕夫貪財(cái)好貨 乃有爵之乞丐…………………………… 74.A high-ranking official, if merely interested in seeking material gains, is a beggar with title of nobility. 七五、一失足為千古恨…………………………………………… 75.A false slip may cause a lifelong regret. 七六、圣賢不白之衷 托之日月………………………………… 76. Aspirations unable to be expressed by the sagescan be entrusted to the sun and moon to declare. 七七、士大夫愛(ài)錢(qián) 書(shū)香化為銅臭……………………………… 77.When a scholar turns his attention to money,the fragrance of books will become stink of copper coin. 七八、心為形役 塵世馬牛……………………………………… 78. Allow your body to labor your mind, and you will be the same as horse or cattle in life. 七九、留有余智 提防不測(cè)……………………………………… 79. Give no full play to your wisdom in order tosave some strength to deal with possible unexpected occurrences. 八〇、要擔(dān)當(dāng) 又要善擺脫……………………………………… 80. In dealing with the world's affairs, one should know when and how to advance and retreat. 八一、假認(rèn)不得真 巧藏不得拙………………………………… 81. What is false cannot be true; whoever is clever cannot hide his clumsiness. 八二、量晴較雨 弄月嘲風(fēng)……………………………………… 82. It's quite a thing to detect the climatic change or invite friends of yours to enjoy with you the moon and breeze. 八三、放下仙佛心 方名為得道………………………………… 83. Expel the desire for being an immortal-like Buddha, and you will comprehend what the Way is. 八四、執(zhí)拗者福輕 圓融者祿厚………………………………… 84. Pigheaded persons have inadequate good fortune while those of mellow character receive affluent emolument. 八五、達(dá)人撒手懸崖……………………………………………… 85. A man well versed in the way of life is he that knows when to rein in at the brink of a precipice. 八六、身世浮名余以夢(mèng)蝶視之…………………………………… 86. One'd better look at fame and glory with an illusive vision rather than the naked eyes. 八七、百折不回方能百變不窮………………………………… 87.Only with a firm will can one find out a foolproof way to deal with various unexpected occurrences. 八八、立業(yè)建功 實(shí)地著腳……………………………………… 88. Be earnest and down-to-earth if you are determined to establish a competency and make a contribution. 八九、兢兢業(yè)業(yè)心思 瀟瀟灑灑趣味…………………………… 89.A man devoted to scholarship should not only have assiduous thoughts in study but also elegant tastes for life. 九〇、無(wú)事提防 有事鎮(zhèn)定……………………………………… 90. Be on alert when nothing has happened and when something has happened, be calm and collected. 九一、窮通之境未遭 主持之局已定…………………………… 91.Plan the layout of personal development prior tothe coming of tough time or prosperity. 九二、枝頭秋葉 檐前野鳥(niǎo)……………………………………… 92. Not be the autumn leaves hanging on the branches or the caged birds under the eaves. 九三、剛強(qiáng)終不勝柔弱…………………………………………… 93. The hard are no match for the supple in the end. 九四、聲應(yīng)氣求之夫 風(fēng)行水上之文…………………………… 94. Good friendship depends on mutual understandings; good writings are like the wind skimming over the water. 九五、才智英敏者 宜以學(xué)問(wèn)攝其躁…………………………… 95. The man of ability and intelligence should harmonize his impetuous disposition with acquired knowledge. 九六、身居軒冕之中須有山林氣味…………………………… 96.Those who enjoy high positions and handsome salaries should not be dispensedof the plain makings of a hermit. 九七、少言語(yǔ)以當(dāng)貴 多著述以當(dāng)富…………………………… 97. Take it as acquiring dignity to speak less and as gaining wealth to write aplenty. 九八、要做男子 須負(fù)剛腸……………………………………… 98. One who wants to be a real man should be of iron-will and stoneheartedness. 九九、柔玉溫香 可成白骨……………………………………… 99. Women, even with jade-like skin and fragrant flesh, will finally become white bones. 一〇〇、空煩惱場(chǎng) 絕營(yíng)求念…………………………………… 100. Banish the vexing thoughts, abandon the desire for fame and gain, and you will enjoy ease and liberty. 一〇一、閑隨老衲清譚 戲與騷人白戰(zhàn)………………………… 101. When not occupied, it's quite a joy to chat with an old monk and a fun to chant with a poet. 一〇二、寧為真士夫 不為假道學(xué)……………………………… 102. Rather be an honest Confucian scholar than a sanctimonious Taoist follower. 一〇三、覷破興衰究竟 人我得失冰消………………………… 103. A perception of the outcomes in rise and fall helps people to give up their thoughts to personal gains and losses. 一〇四、名山乏侶 不解壁上芒鞋……………………………… 104. Outing to a mountainous resort with no good company coming along is not as desirable as staying at home. 一〇五、無(wú)技*苦 多技*勞…………………………………… 105. Those with no skill are most hardworking and utterly exhausted, those with multiple skills. 一〇六、才士不妨泛駕 諍臣豈合模棱………………………… 106. A man of talent may well roam the world at will, but a court official in submitting admonitions is not allowed to speak in an equivocal way. 一〇七、寧為薄幸狂夫 不作厚顏君子………………………… 107. Rather be a frivolous maniac than a shameless hypocrite. 一〇八、魑魅滿前 笑著阮家無(wú)鬼論…………………………… 108. When everywhere are seenthe ones who appear as sinister as the ghosts, I can't help pouring ridicule on the viewpoint of non-existence of ghosts. 一〇九、至音不合眾 至寶不同眾好…………………………… 109. Music played to its extreme is hard for all to appreciate; treasures of the supreme class are difficult for all to appraise. 一一〇、世人白晝寐語(yǔ)…………………………………………… 110.People love to repeat at daytime what they talked about in dreams. 一一一、撥開(kāi)世上塵氛消卻心中鄙吝………………………… 111.Turn away the turmoil and confusion from without and expel the sordidness and stinginess from within. 一一二、才子安心草舍 佳人適意蓬門(mén)………………………… 112. A talented scholar is he who is willing to reside in a thatched hut; a virtuous beauty is she who is content to be the daughter-in-law of a humble family. 一一三、喜傳語(yǔ)者 不可與語(yǔ)…………………………………… 113. Do not speak your mind to those who are keenly fond of gossip. 一一四、不留昨日之非 不執(zhí)今日之是………………………… 114. What was wrong yesterday should not be retained; what is correct today may not be held too fast. 一一五、玄奇之疾 醫(yī)以平易…………………………………… 115.To be unassuming and amiable is a remedy for the flaw in resorting to novelty. 一一六、人常想病時(shí) 則塵心便減……………………………… 116. Frequently reflect on the hard time of being ill, and one willmoderate his desire for material gains. 一一七、恩愛(ài)吾之仇也…………………………………………… 117. The affair of man and woman is my enemy. 一一八、人生善讀書(shū) 享世間清! 118.The person who has books and time to readenjoys leisurely happiness in life. 一一九、古人不掩瑕瑜 今人難知真?zhèn)巍? 119. The ancients never concealed their defects while the moderns are like antiques you can never tell real from false. 一二〇、以忍制己情 以恕制人情……………………………… 120. Restrain the desires of our own and tolerate the inveterate habits of others. 一二一、隨遇而安 何不清閑…………………………………… 121. A leisurely life will be assured if one can adapthimself to the circumstances. 一二二、浮云有常情 流水多濃旨……………………………… 122. Floating clouds are more understandable than human affairs and running waters more affectionate than human feelings. 一二三、貧士肯濟(jì)人 鬧場(chǎng)能篤學(xué)……………………………… 123.A poor scholar who is ready to lend a helping hand can concentrate on study in the hubbub. 一二四、了心自了事 逃世應(yīng)逃名……………………………… 124. To eliminate a concern is to bring an end to the thing concerned; to renounce the world is to expel the desire for fame from within. 一二五、風(fēng)流得意 鬼勝頑仙…………………………………… 125.An unconventional talented ghostprevails over a stubborn immortal. 一二六、不因人言而悟 不因外境而得………………………… 126. Realization obtained through others' reminding and interest aroused by exterior causes are always not constant. 一二七、簡(jiǎn)淡出豪杰 忠孝成神仙……………………………… 127.To be a hero, one should start with ordinariness; to be a deity, one should start with loyaltyand filialness. 一二八、澆花種樹(shù) 道人魔障…………………………………… 128. The hobby to water flowers and plant trees is at last a barrier in the heart set by a monster. 一二九、天下之靈 千古如新…………………………………… 129. The spirit of the world will remain as ever fresh as it has been. 一三〇、人生有三樂(lè)閱經(jīng)會(huì)友云游…………………………… 130. Reading Buddhist scriptures, entertaining friends and outing to roam the world are the three great pleasures in life. 一三一、眼里無(wú)點(diǎn)灰塵 方可讀書(shū)千卷………………………… 131.Only by keeping your eyes away from dust can you read a thousand books as you will. 一三二、不作風(fēng)波于世上………………………………………… 132. One won't be worried if one does nothing to trouble the world. 一三三、無(wú)事不樂(lè)而憂 是一座活地獄………………………… 133. Worrying while nothing has happened makes people live in hell. 一三四、必出世者 方能入世…………………………………… 134. Before traveling in the mundane world one must first make up his mind to transcend it. 一三五、人有一字不識(shí)而多詩(shī)意………………………………… 135.There are people who can't read a word and yet can give utterances full of poetic flavor. 一三六、眉上幾分愁 且去觀棋酌酒…………………………… 136. When you arein bad mood, go and watch a chess game, or go and have a sip. 一三七、得心上本來(lái) 方可言了心……………………………… 137. Only when recognizing the character of one's own nature can one understand the essence of one's own heart. 一三八、調(diào)性譜情 功在其法……………………………………… 138.To adjust your temperament and adaptyourself to the circumstances well depend on the methods to apply. 一三九、好茶滌煩 好酒消憂…………………………………… 139. A good tea can get rid of vexed thoughts while a good wine can dissolve the gloom in the heart. 一四〇、破除煩惱木魚(yú)聲 見(jiàn)澈性靈優(yōu)缽影…………………… 140.To get rid of worries, go and listen to the sound of wooden clappers; to penetrate the human nature, go and have a look at the green lotus. 一四一、太閑生惡業(yè) 太清類(lèi)俗情……………………………… 141. Too leisurely a life makes one loose in behavior; too self-contained a deed begets poor taste. 一四二、靈丹一粒 點(diǎn)化俗情…………………………………… 142. A pure and clear mind helps to get rid of vulgarity. 一四三、妖冶成泉下骷髏 功名是夢(mèng)中蝴蝶…………………… 143. Beauty can never last and merits are illusive. 一四四、獨(dú)坐禪房 意揖達(dá)摩…………………………………… 144. Sit alone in the Buddhist abode to gaze at The Budhidharma Facing to the Wall Painting. 一四五、以正斂放 以趣通板…………………………………… 145. Restrain yourself with uprightness and release yourself with interest. 一四六、疑善信惡 滿腔殺機(jī)…………………………………… 146. Suspect when aware of philanthropic act andbelieve when told of wrongdoings, — these are the signs of a dark psychology. 一四七、能脫俗便是奇 不合污便是清………………………… 147. Rising above vulgarity is out of the ordinary; never associating with evil elements is unsullied. 一四八、君子盡心利濟(jì) 即此便是立命………………………… 148. A gentleman establishes his worth and estate by helping others wholeheartedly. 一四九、讀史耐訛字 閑居耐俗漢……………………………… 149. To read historical booksone has to endure the misspelling words; to live a leisurely life one has to endure the mean fellows. 一五〇、聲色娛情 何若凈幾明窗……………………………… 150. Seeking pleasures in sensual entertainment is not as good as living a clean, tidy life in peace and ease. 一五一、心上無(wú)事好快活 何必情欲乃為樂(lè)…………………… 151. Enjoy yourself while you may, and you will be happy right off. Why take love affairs as the sole happiness! 一五二、興來(lái)醉倒 機(jī)息忘懷…………………………………… 152. Drink till drunk when your spirits run high;forget the plots and schemes to keepyour heart at ease. 一五三、煩惱之場(chǎng) 何種不有…………………………………… 153.In the fair of vexations,there are variousvexations. 一五四、休便休去 了時(shí)無(wú)了…………………………………… 154. Rest while you may, or you will have no time to do so even if you want to. 一五五、意亦甚適 夢(mèng)亦同趣…………………………………… 155. Even in their dreams the good companions are also temperamentally compatible. 一五六、業(yè)凈成慧眼 無(wú)物到茅庵……………………………… 156.Remove the sinful intents, and you will gain insight; banish the material desires, and you will refine yourself even in a thatched hut. 一五七、犬吠雞鳴 恍似云中世界……………………………… 157. By listening tothe dogs' barking and cocks' crowing, one will feel as if roaming in a cloudy wonderland. 一五八、異士未必在山澤………………………………………… 158. The eccentric persons may not dwell in the place among the mountains and rivers. 一五九、可愛(ài)之人可憐 可惡之人可惜………………………… 159. All the darlings are worthy to be cherished; all the hatefuls only deserve to be regretted. 一六〇、急之不白 操之不從…………………………………… 160. There are things one cannot make clear in a hurry and persons who cannot follow what is instructed. 一六一、比上不足 比下有余…………………………………… 161. Worse off than some, better off than many. 一六二、儉為賢德 貧是美稱(chēng)…………………………………… 162.To be willing to live a frugal life is a good virtue; to be content with poverty is a good fame. 一六三、喚醒夢(mèng)中之夢(mèng) 窺見(jiàn)身外之身………………………… 163. Wake up from a fancy and stay sober, and one will perceive the essence of human nature. 一六四、打透生死關(guān)參破名利場(chǎng)……………………………… 164. See through the causes of life and death and penetrate the vanity of fame and wealth. 一六五、一筆寫(xiě)出 便是作手…………………………………… 165.A good poet can finish in one breath a poem depicting the landscape before the eye and the appeal in the heart. 一六六、隱逸林中無(wú)榮辱………………………………………… 166. A man who lives as a hermit gives no thought to the personal honor and disgrace. 一六七、皮囊速壞 神識(shí)常存…………………………………… 167. Human bodies are easy to decay while the power of human intelligence will ever exist. 一六八、聞謗勿怒 見(jiàn)譽(yù)勿喜…………………………………… 168.Don't be angry when slandered, nor be complacent when adulated. 一六九、人勝我無(wú)害 我勝人非! 169. To me, it's neither a hurt if somebody else is one-up on me, nor a blessing if I one-upman somebody else. 一七〇、閉門(mén)是深山 讀書(shū)有凈土……………………………… 170. To take a self-reflection, there is no need to go into the mountains; to read books, no need to find a quiet place. 一七一、欲見(jiàn)圣人氣象 必須胸中潔凈………………………… 171. To see the dignified bearing of a sage,one should first make his own heart pure and clear. 一七二、成名每在窮苦日………………………………………… 172. It often follows that one makes a name for himself when caught in dire straits. 一七三、讓利精于取利…………………………………………… 173.Surrendering some profits deserved is cleverer than keepingthem. 一七四、求福速禍泰然得! 174.A calm manner at a crisis turns bad fortune into good. 一七五、看書(shū)不可拘泥舊說(shuō)……………………………………… 175.In reading a book, one should not confine himself to the existing theories. 一七六、但識(shí)琴中趣 何勞弦上音……………………………… 176.If you can tell the entertainment in the lute, is there a need to labor your fingers over the strings? 一七七、出一言解之 是無(wú)量功德……………………………… 177. It's an immeasurable merit to forward a suggestion to see others through their difficulties. 一七八、伶人代古人 似今人為文……………………………… 178. The actors and actresses play the ancients in the way the modern writers create their writings. 一七九、閑有余日 正可學(xué)問(wèn)…………………………………… 179. Unoccupied times are the right opportunity for learning and consultation. 一八〇、簡(jiǎn)傲不可謂高 阿諛不可謂謙………………………… 180. Acting with arrogance cannot be regarded as dignity; licking others' boots cannot be regarded as modesty. 一八一、丹青乃無(wú)言之詩(shī) 詩(shī)句乃有言之畫(huà)…………………… 181. Painting is speechless poetry, poetry is a talking painting. 一八二、云霞為侶伴 輕松為心知……………………………… 182.The floating clouds are my companion and the green pines my confidant. 一八三、耳目寬則天地窄………………………………………… 183. Too many desires of the ears and eyes make the heaven and earth narrow. 一八四、江水汨汨 疑有湘靈…………………………………… 184. The murmuring stream raisesone up to believe that there are goddesses in the water picking the strings. 一八五、有書(shū)癖而無(wú)剪裁 徒號(hào)書(shū)櫥…………………………… 185. One who has a hobby to collect books but does not know how to make a professional selection is only a bookcase. 一八六、鳥(niǎo)啼花落 有會(huì)于心…………………………………… 186. The crying of birds and the falling of flowers are pleasant to a knowing heart. 一八七、山巒之勝 妙于天成…………………………………… 187. The attraction of a mountain is mostly brought forth by Nature. 一八八、清閑無(wú)事 坐臥隨心…………………………………… 188. Those unoccupied and having nothing to do are enabled to sit or sleep at will. 一八九、舞蝶游蜂 落花飛絮…………………………………… 189. Full of imagination are the dancing butterflies and roaming bees as well as the fallen petals and flying catkins. 一九〇、鳥(niǎo)棲高枝 士隱巖穴…………………………………… 190.Birds like to perch on high branches while hermits prefer to dwell in the cave. 一九一、混跡塵中 高視物外…………………………………… 191. See beyond the material world while going through its hubbub. 一九二、五夜雞鳴一覺(jué)睡醒…………………………………… 192. The crows of a cock early in the morning wake me up from a deep sleep. 一九三、取涼于扇汲水于井…………………………………… 193. A fan fetches cool; well water quenches thirst. 一九四、飛凌縹緲 坐看氤氳…………………………………… 194. Set your mind in the world of illusions by sittingyourself to watch the mists, gathering and dispersing.
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小窗幽記 作者簡(jiǎn)介

周文標(biāo),上海市作家協(xié)會(huì)會(huì)員,1954年生于上海市,1975年大學(xué)畢業(yè),長(zhǎng)期從事英漢、漢英文學(xué)方面的翻譯工作,譯有美國(guó)長(zhǎng)篇小說(shuō)《叛艦喋血》(1983),合譯有英國(guó)長(zhǎng)篇小說(shuō)《閑話欄之爭(zhēng)》(1986),主編《世界名言博引詞典》(1990)、《多功能英漢案頭大辭源》(1993)、中國(guó)明朝清言集《菜根譚》(2009)。 應(yīng)佳鑫,1987年生于上海,2012年畢業(yè)于復(fù)旦大學(xué)國(guó)際文化交流學(xué)院對(duì)外漢語(yǔ)專(zhuān)業(yè),獲得碩士學(xué)位。在《中文自修》《學(xué)習(xí)報(bào)》《黃浦教育研究》等多家報(bào)刊發(fā)表教科研論文及其他文章數(shù)篇。

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