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種族、語(yǔ)言與文化(導(dǎo)讀注釋版)

出版社：上海譯文出版社出版時(shí)間：2022-07-01
開(kāi)本： 32開(kāi) 頁(yè)數(shù)： 920
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種族、語(yǔ)言與文化(導(dǎo)讀注釋版) 版權(quán)信息

種族、語(yǔ)言與文化(導(dǎo)讀注釋版) 本書(shū)特色

博厄斯的研究對(duì)人類學(xué)發(fā)展具有深遠(yuǎn)影響。本書(shū)是博厄斯晚年的人類學(xué)研究論文合輯，對(duì)種族、血統(tǒng)、語(yǔ)言與文化問(wèn)題作出了鞭辟入里的思考和論述。

種族、語(yǔ)言與文化(導(dǎo)讀注釋版) 內(nèi)容簡(jiǎn)介

"【內(nèi)容簡(jiǎn)介】： 《種族、語(yǔ)言與文化》是博厄斯自1887年到1939年的63篇重要論文的合輯，內(nèi)分“種族”“語(yǔ)言”“文化”三大主題，涉及當(dāng)時(shí)學(xué)界充滿爭(zhēng)議的幾大問(wèn)題。如，體質(zhì)人類學(xué)與社會(huì)人類學(xué)的關(guān)系問(wèn)題，種族血統(tǒng)與民族特征問(wèn)題，不同區(qū)域的語(yǔ)言形態(tài)與起源問(wèn)題，文化相對(duì)論與文化進(jìn)化論問(wèn)題、文化傳播、文化變遷與文化涵化問(wèn)題等。本書(shū)較為全面地匯聚了博厄斯的人類學(xué)研究成果，呈現(xiàn)了博厄斯與眾不同的研究方法，對(duì)相關(guān)領(lǐng)域研究人員具有重要的參考價(jià)值。 導(dǎo)讀注釋者在英文原版的基礎(chǔ)上進(jìn)行導(dǎo)讀、注釋，并增加了術(shù)語(yǔ)匯編和簡(jiǎn)釋，幫助讀者掃除閱讀障礙，更好地理解書(shū)中的內(nèi)容。"

種族、語(yǔ)言與文化(導(dǎo)讀注釋版) 目錄

【目錄】：
導(dǎo) 讀
— 001 —

PREFACE
— 003 —

RACE
— 005 —
RACE AND PROGRESS (1931)
— 007 —
MODERN POPULATIONS OF AMERICA (1915)
— 026 —
REPORT ON AN ANTHROPOMETRIC INVESTIGATION OF THE POPULATION OF THE UNITED STATES (1922)
— 040 —
CHANGES IN BODILY FORM OF DESCENDANTS OF IMMIGRANTS (1910-1913)
— 086 —
NEW EVIDENCE IN REGARD TO THE INSTABILITY OF HUMAN TYPES (1916)
— 107 —
INFLUENCE OF HEREDITY AND ENVIRONMENT UPON GROWTH (1913)
— 115 —
THE TEMPO OF GROWTH OF FRATERNITIES (1935)
— 120 —
CONDITIONS CONTROLLING THE TEMPO OF DEVELOPMENT AND DECAY (1935)
— 124 —
REMARKS ON THE ANTHROPOLOGICAL STUDY OF CHILDREN (1912)
— 131 —
GROWTH (1892-1939， revised and condensed)
— 144 —
STATISTICAL STUDY OF ANTHROPOMETRY (1902)
— 177 —
THE HALF-BLOOD INDIAN (1894)
— 186 —
REVIEW OF DR． PAUL EHRENREICH， “ANTHROPOLOGISCHE STUDIEN UEBER DIE UREINWOHNER BRASILIENS” (1897)
— 201 —
REVIEW OF WILLIAM Z． RIPLEY， “THE RACES OF EUROPE” (1899)
— 209 —
REVIEW OF ROLAND B． DIXON， “THE RACIAL HISTORY OF MAN” (1923)
— 216 —
SOME RECENT CRITICISM OF PHYSICAL ANTHROPOLOGY (1899)
— 223 —
THE RELATIONS BETWEEN PHYSICAL AND SOCIAL ANTHROPOLOGY (1936)
— 232 —
THE ANALYSIS OF ANTHROPOMETRICAL SERIES (1913)
— 237 —
THE MEASUREMENT OF DIFFERENCES BETWEEN VARIABLE QUANTITIES (1922)
— 244 —
RACE AND CHARACTER (1932)
— 258 —

LANGUAGE
— 265 —
INTRODUCTION TO INTERNATIONAL JOURNAL OF AMERICAN LINGUISTICS (1917)
— 267 —
THE CLASSIFICATION OF AMERICAN LANGUAGES (1920)
— 283 —
CLASSIFICATION OF AMERICAN INDIAN LANGUAGES (1929)
— 294 —
SOME TRAITS OF THE DAKOTA LANGUAGE (1937)
— 304 —
METAPHORICAL EXPRESSION IN THE LANGUAGE OF THE KWAKIUTL INDIANS (1929)
— 312 —

CULTURE
— 323 —
THE AIMS OF ANTHROPOLOGICAL RESEARCH (1932)
— 325 —
SOME PROBLEMS OF METHODOLOGY IN THE SOCIAL SCIENCES (1930)
— 348 —
THE LIMITATIONS OF THE COMPARATIVE METHOD OF
ANTHROPOLOGY (1896)
— 361 —
THE METHODS OF ETHNOLOGY (1920)
— 375 —
EVOLUTION OR DIFFUSION (1924)
— 388 —
REVIEW OF GRAEBNER， “METHODE DER ETHNOLOGIE” (1911)
— 395 —
HISTORY AND SCIENCE IN ANTHROPOLOGY： A REPLY (1936)
— 408 —
THE ETHNOLOGICAL SIGNIFICANCE OF ESOTERIC DOCTRINES (1902)
— 418 —
THE ORIGIN OF TOTEMISM (1910)
— 424 —
THE HISTORY OF THE AMERICAN RACE (1911)
— 434 —
ETHNOLOGICAL PROBLEMS IN CANADA (1910)
— 444 —
RELATIONSHIPS BETWEEN NORTH-WEST AMERICA AND NORTHEAST ASIA (1933)
— 463 —
THE SOCIAL ORGANIZATION OF THE KWAKIUTL (1920)
— 480 —
THE SOCIAL ORGANIZATION OF THE TRIBES OF THE NORTH PACIFIC COAST (1924)
— 499 —
THE GROWTH OF THE SECRET SOCIETIES OF THE KWAKIUTL
(1896)
— 510 —
THE RELATIONSHIP SYSTEM OF THE VANDAU (1922)
— 517 —
THE DEVELOPMENT OF FOLK-TALES AND MYTHS (1916)
— 533 —
INTRODUCTION TO JAMES TEIT， “THE TRADITIONS OF THE
THOMPSON INDIANS OF BRITISH COLUMBIA” (1898)
— 547 —
THE GROWTH OF INDIAN MYTHOLOGIES (1895)
— 571 —
DISSEMINATION OF TALES AMONG THE NATIVES OF NORTH AMERICA (1891)
— 586 —
REVIEW OF G． W． LOCHER， “THE SERPENT IN KWAKIUTL RELIGION： A STUDY IN PRIMITIVE CULTURE” (1933)
— 598 —
MYTHOLOGY AND FOLK-TALES OF THE NORTH AMERICAN INDIANS (1914)
— 604 —
STYLISTIC ASPECTS OF PRIMITIVE LITERATURE (1925)
— 656 —
THE FOLK-LORE OF THE ESKIMO (1904)
— 673 —
ROMANCE FOLK-LORE AMONG AMERICAN INDIANS (1925)
— 693 —
SOME PROBLEMS IN NORTH AMERICAN ARCHAEOLOGY (1902)
— 704 —
ARCHAEOLOGICAL INVESTIGATIONS IN THE VALLEY OF MEXICO BY THE INTERNATIONAL SCHOOL， 1911-12 (1912)
— 710 —
REPRESENTATIVE ART OF PRIMITIVE PEOPLE (1916)
— 717 —
REVIEW OF MACCURDY， “STUDY OF CHIRIQUIAN ANTIQUITIES” (1911)
— 725 —
THE DECORATIVE ART OF THE NORTH AMERICAN INDIANS (1903)
— 732 —
DECORATIVE DESIGNS OF ALASKAN NEEDLECASES： A STUDY IN
THE HISTORY OF CONVENTIONAL DESIGNS， BASED ON 564-592 MATERIALS IN THE U． S． NATIONAL MUSEUM (1908)
— 754 —
THE RELATIONSHIPS OF THE ESKIMO OF EAST GREENLAND (1909)
— 791 —
THE IDEA OF THE FUTURE LIFE AMONG PRIMITIVE TRIBES (1922)
— 793 —
THE CONCEPT OF SOUL AMONG THE VANDAU (1920)
— 811 —
RELIGIOUS TERMINOLOGY OF THE KWAKIUTL (1927)
— 816 —
MISCELLANEOUS
— 825 —
ADVANCES IN METHODS OF TEACHING (1898)
— 827 —
THE AIMS OF ETHNOLOGY (1888)
— 833 —
THE STUDY OF GEOGRAPHY (1887)
— 852 —

術(shù)語(yǔ)匯編與簡(jiǎn)釋
— 865 —

展開(kāi)全部

種族、語(yǔ)言與文化(導(dǎo)讀注釋版) 節(jié)選

PREFACE Anthropology, the science of man, is often held to be a subject that may satisfy our curiosity regarding the early history of mankind, but of no immediate bearing upon problems that confront us. This view has always seemed to me erroneous. Growing up in our own civilization we know little how we ourselves are conditioned by it, how our bodies, our language, our modes of thinking and acting are determined by limits imposed upon us by our environment. Knowledge of the life processes and behavior of man under conditions of life fundamentally different from our own can help us to obtain a freer view of our own lives and of our life problems. The dynamics of life have always been of greater interest to me than the description of conditions, although I recognize that the latter must form the indispensable material on which to base our conclusions. My endeavors have largely been directed by this point of view. In the following pages I have collected such of my writings as, I hope, will prove the validity of my point of view. The material presented here is not intended to show a chronological development. The plan is rather to throw light on the problems treated. General discussions are followed by reports on special investigations on the results of which general viewpoints are based. On the whole I have left the statements as they first appeared. Only in the discussion of the problems of stability of races and of growth which extend over many years, has scattered material been combined. In these the mathematical problems have been omitted and diagrams have been substituted for numerical tables. Here and there reviews and controversies have been included where they seemed relevant and of importance for the clearer statement of theories. The terms “race” and “racial” are throughout used in the sense that they mean the assembly of genetic lines represented in a population. It is natural that the earlier papers do not include data available at the present time. I have not made any changes by introducing new material because it seemed to me that the fundamental theoretical treatment of problems is still valid. In a few cases footnotes in regard to new investigations or criticisms of the subject matter have been added. I have included two very early general papers at the end of the book because they indicate the general attitude underlying my later work. I wish to express my sincere thanks to Dr. Alexander Lesser whose help and advice in the selection of material has been of greatest value. FRANZ BOAS Columbia University November 29, 1939

種族、語(yǔ)言與文化(導(dǎo)讀注釋版) 作者簡(jiǎn)介

弗朗茨·博厄斯（Franz Boas），德國(guó)裔美國(guó)人類學(xué)家，現(xiàn)代人類學(xué)的先驅(qū)之一，在哥倫比亞大學(xué)任教五十余載，開(kāi)創(chuàng)了人類學(xué)的四大研究分支：體質(zhì)人類學(xué)、語(yǔ)言人類學(xué)、考古學(xué)與文化人類學(xué)，其研究對(duì)人類學(xué)的發(fā)展具有深遠(yuǎn)的影響。 導(dǎo)讀、注釋者簡(jiǎn)介：余華博士，上海外國(guó)語(yǔ)大學(xué)語(yǔ)言研究院副研究員，哈佛大學(xué)人類學(xué)訪問(wèn)學(xué)者（2015-2016）。

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