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培根隨筆

出版社：吉林大學(xué)出版社出版時間：2017-01-01
開本： 32開 頁數(shù)： 262
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培根隨筆 版權(quán)信息

  • ISBN：9787567783829
  • 條形碼：9787567783829 ; 978-7-5677-8382-9
  • 裝幀：一般膠版紙
  • 冊數(shù)：暫無
  • 重量：暫無
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培根隨筆 內(nèi)容簡介

　　《英文全本典藏：培根隨筆（英文版）》是英國隨筆文學(xué)的開山之作，以其簡潔的語言、優(yōu)美的文筆、透徹的說理、迭出的警句，在世界文學(xué)史上占據(jù)了非常重要的地位，“讀之猶如聆聽高人賜教，受益匪淺”。被譯成多種文字出版，至今不衰。　　《英文全本典藏：培根隨筆（英文版）》包括《論美》《論善與性善》《論真理》《論家庭》《論友誼》等多篇隨筆。

培根隨筆 目錄

Of Truth
Of Death
Of Unity in Religion
Of Revenge
Of Adversity
Of Simulation and Dissimulation
Of Parents and Children
Of Marriage and Single Life
Of Envy
Of Love
Of Great Place
Of Boldness
Of Goodness and Goodness of Nature
Of Nobility
Of Seditions and Troubles
Of Atheism
Of Superstition
Of Travel
Of Empire
Of Counsel
Of Delays
Of Cunning
Of Wisdom for a Man's Self
Of Innovations
Of Dispatch
Of Seeming Wise
Of Friendship
Of Expense
Of the True Greatness of Kingdoms and Estates J
Of Regiment of Health
Of Suspicion
Of Discourse
Of Plantations
Of Riches
Of Prophecies
Of Ambition
Of Masques and Triumphs
Of Nature in Men
Of Custom and Education
Of Fortune
Of Usury
Of Youth and Age
Of Beauty
Of Deformity
Of Building
Of Gardens
Of Negotiating
Of Followers and Friends
Of Suitors
Of Studies
Of Faction
Of Ceremonies and Respects
Of Praise
Of Vain-glory
Of Honor and Reputation
Of Judicature
Of Anger
Of Vicissitude of Things
Of Fame
The New Atlantis
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培根隨筆 節(jié)選

　　《英文全本典藏：培根隨筆（英文版）》：　　For the first of these，secrecy；it is indeed the virtue of a confessor.And assuredly.the secret man heareLh many confessions.For who will open himself，to a blab or a habbler？But if a man be thought secret，it inviteth discovery；as the more close air sucketh in the more open；and as in confession，the revealing is not for worldly use， but for the ease of a man's heart，so secret men come to the knowledge of many things in that kind；while men rather discharge their minds，than impart their nunds.In few words，mysteries are due to secrecy.Besides （to say truth） nakedness is uncomely，as well in mind as body；and it addeth no small reverence，to men's manners and actions，if they be not altogether open.As for talkers and futile persons，they are commonly vain and credulous withal.For he that talketh what he knoweth，will also talk what he knoweth not.Therefore set it down，that an habit of secrecy，is hoth politic and moral.And in this part，it is good that a man's face give his tongue leave to speak.For the discovery of a man's self，by the tracts of his countenance，is a great weakness and betraying；by how much it is many times more marked，and believed，than a man's words.　　……

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